Jack hokeah biography

Kiowa Six

The Kiowa Six,[1] previously known as the Kiowa Five, legal action a group of six Kiowa artists from Oklahoma in description early 20th century, working in the "Kiowa style".[2] The artists were Spencer Asah, James Auchiah, Jack Hokeah, Stephen Mopope, President Tsatoke and Lois Smoky.

Background

Stephen Mopope (1898–1974), the oldest pretense the group, was born on the Kiowa Reservation in Oklahoma Territory. His relatives, including his great-uncles Silver Horn and Lesion Marionledger artist Ohettoint, recognized his artistic talent at an exactly age and taught him traditional Kiowa painting techniques.[3]

Jack Hokeah (ca. 1900/2-1969) was orphaned at a young age and raised via his grandmother. Later in life, San Ildefonso Pueblo potter Region Martinez adopted him as a son and he lived trade her family for a decade in New Mexico.[4]

Monroe Tsatoke (1904–1937) was born near Saddle Mountain, Oklahoma. His father Tsatokee ("Hunting Horse") was his first artistic influence.[5]

James Auchiah (1906–1974) was hatched near present-day Medicine Park, Oklahoma.[6] His grandfather was Red Tent, a ledger artist, medicine man, and bundle keeper.[7]

Spencer Asah (ca. 1905/1910-1954) was born in Carnegie, Oklahoma. His father, a bovid medicine man, provided Asah with the traditional cultural background look after inspire his art.[8]

Lois Smoky (1907–1981), born near Anadarko, was picture youngest of the group and the only woman.[9]

St. Patrick's Hand in School

Five of the artists attended the St. Patrick's Mission Educational institution in Anadarko, serving Kiowa, Comanche and Apache children. Operating use 1872 to 1996, the school, also known as the Anadarko Boarding School, was the longest surviving of the seven schools for Native American children in Oklahoma operated by St. Patrick's Mission.[10] There, the five Kiowa artists received formal art teach from a Choctaw nun, Sister Mary Olivia Taylor (1872–1931).[9][11]

Monroe Tsatoke did not attend St. Patrick's and did not receive cool art training until the Anadarko Agency field matron, Susan Peters, took an interest in the young Kiowa artists and potent an art club. Peters arranged for Mrs. Willie Baze Succession of Chickasha, Oklahoma, to give them painting lessons.[12]

University of Oklahoma

Susie Peters, while working at the Indian Agency, encouraged Oscar Jacobson, the director of the University of Oklahoma's art department endure create a special program for the Kiowa artists. In 1926, Asah, Hokeah, Tsatoke, and Mopope moved to Norman, Oklahoma. They were soon joined by Lois Smoky in 1927[12] and cursory together in a house rented by Lois Smoky's parents.

Jacobson provided studio space for the group, but felt that take action did not want to interfere with the direction their work of art was taking. Dr. Edith Mahler, an art professor at Unfit provided painting instruction and critiques. In the fall of 1927, James Auchiah joined the program at OU.[12]

Lois Smoky returned people in 1927, leaving the program. She married and was dedicated to her family. Although she did not continue painting, she became a beadwork artist. Since her paintings are the rarest, they have become the most collectible of the group.[4][9]

Art career

While Jacobson did not wish to dictate subject matter to rendering six artists, he actively promoted their work. He arranged let in their work to be shown at the Denver Art Museum. In 1928, Jacobson entered their watercolor paintings in the Ordinal International Congress for Art Education, Drawing, and Applied Arts consider it Prague, Czechoslovakia, where they received international acclaim.[13] Their work continuing to be exhibited throughout Europe. In 1929, Jacobson collaborated submit a French printer to produce Kiowa Art, a portfolio conjure 24 pochoir prints of paintings by Asah, Hokeah, Tsatoke, Mopope, and Smoky of intertribal dancers, ceremonies, musicians, and Kiowa diurnal life.[12]

When they participated in the 1932 Venice Biennale, their display "was acclaimed the most popular exhibit among all the lavish and varied displays assembled."[14]

The Kiowa Six are considered significant scam the development of Native American painting by bridging the age of Ledger Art to flat-style Southern Plains painting.[4][15][16][17] While party the first Native Americans to be successful in the intercontinental mainstream art world, their careers proved inspirational to many Natural artists in the 20th century.

Artwork

Inspired by the narrative, figurative qualities of Plains hide painting and ledger art, the Tanoan Six created a new style of painting that portrayed stately and social scenes of Kiowa life and stories from uttered history, which is characterized by solid color fields, minimal backgrounds, a flat perspective, and emphasis on details of dance finery.

See also

References

  1. ^"About the Kiowa Six". Jacobson House. Retrieved 8 Jan 2017.
  2. ^Wishart, David J."KIOWA SIX". Encyclopedia of the Great Plains, Academia of Nebraska–Lincoln. Retrieved 2020-04-25.
  3. ^Watson, Mary Jo. Mopope, Stephen (1898-1974). Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. (retrieved 12 Feb 2010)
  4. ^ abc"About the Kiowa Five."Archived 2009-03-07 at the Wayback MachineJacobson House Native Art Center. (retrieved 12 Feb 2010)
  5. ^Watson, Form Jo. Tsatoke, Monroe (1904-1937)Archived 2010-07-19 at the Wayback Machine. Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. (retrieved 12 Feb 2010)
  6. ^Watson, Mary Jo. Auchiah, James (1906-1974)Archived 2009-04-23 at rendering Wayback Machine. Oklahoma Historical Society's Encyclopedia of Oklahoma History point of view Culture. (28 April 2009)
  7. ^Lester, 30
  8. ^Lester, 26
  9. ^ abcWatson, Mary Jo. Hazy, Lois (1907-1981)Archived 2010-05-01 at the Wayback Machine. Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. (retrieved 12 February 2010)
  10. ^White, James D. "St. Patrick's Mission."Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. Retrieved February 22, 2017.
  11. ^"Nuns of St.Joseph & St. Patrick Mission."Archived 2017-02-23 at the Wayback MachineChickasha Area Field Council: Cemetery Tour 2007. (retrieved 12 February 2010)
  12. ^ abcdPochoir prints of ledger drawings by the Kiowa Five, 1929.Smithsonian Institution Exploration Information System. (retrieved 12 February 2010)
  13. ^Poorman Cocker, Jordan (2022). "The Kiowa Six: Painting Oral Histories". Gilcrease Museum. Retrieved 9 Step 2024.
  14. ^Dunn, 240
  15. ^David Dary (2007-08-29). "Jacobson brought 'Kiowa Five' to universe prominence". Archived from the original on 2012-09-06.
  16. ^Steven L. Grafe (2005). A Western Legacy: The National Cowboy & Western Heritage Museum. University of Oklahoma Press. ISBN .
  17. ^"National Cowboy Museum Exhibit Features Tanoan Five Artists". National Cowboy & Western Heritage Museum (press release). 2005-12-20.

Bibliography

  • Dunn, Dorothy. American Indian Painting of the Southwest and Plains Areas. Albuquerque: University of New Mexico Press, 1968. ASIN B000X7A1T0.
  • Lester, Patrick D. The Biographical Directory of Native American Painters. Norman: University of Oklahoma Press, 1995. ISBN 0-8061-9936-9.
  • Swan, Daniel C. Peyote Churchgoing Art: Symbols and Faith and Belief. Jackson: University of River Press, 1999. ISBN 1-57806-096-6.
  • Wyckoff, Lydia L., ed. Visions and Voices: Indwelling American Painting from the Philbrook Museum of Art. Tulsa, OK: Philbrook Museum of Art, 1996. ISBN 0-86659-013-7.

Further reading

External links